Monday, August 14, 2017

The Undiscriminating Beach



We joined the groups of people hauling stuff along streets and across the sand.  Brigantine—a sea isle off Atlantic City—was, in the nineteenth-century, a stretch of strand and dunes, bayberry flats and stands of red cedar, holly thickets and salt marsh.  I’ve been coming here in August since I was a baby as did my mother before me—only she got to ride in the rumble seat of a seven passenger Packard.  In my memory, the hotel built in the twenties dominated the shore as it does still, only the condos have increased in number and ugliness.  The modernization of life only adds to the poignancy of people flocking to the beach, looking like so many refugees, seeking a home.  They come toting their belongings, hefting chairs on their backs, hugging umbrellas under their arms, dragging wagons, pulling coolers, and urging children to help.  We are the tired, the poor, the huddled masses yearning to breathe free in the sea air.  Two days ago we heard that Emma Lazarus’ poem on the Statue of Liberty really didn’t mean much—“it was added later”—and that President Trump is proposing new requirements for immigrants coming to America:  a certain level of English proficiency, employable skills, and entrepreneurial promise.  This is America the great (if not “the beautiful”) with Trump in charge.  His base voted in a businessman to do the job of “draining the swamp,” yet, former Marine general, John A. Kelly, now chief of staff, said the Trump White House is the most dysfunctional organization he’s ever experienced.  The beach, thankfully, doesn’t discriminate:  we watch the family groups circle under the shade of umbrellas and tents, we listen to the common talk, and I marvel at the unselfconsciousness of people in bathing suits that do nothing for them.  “It’s not how you look here,” I remark to my daughter, “what’s important is how you feel,” and even I let myself take pleasure in the warmth, the air, the salt, and sound of the surf.  The beach takes us all in, and we return the favor.



Later in the afternoon, we head to the boardwalk in Atlantic City to satisfy my daughter’s desire for loud, bright, busy, shops, tattoo and piercing places, and elephant ears.  The decaying resort is a sea of immigrants:  Indians, Pakistanis, Vietnamese, Africans—you name it.  They came with the casinos and the hotels, meeting the resort’s need for unskilled labor; but they have stayed to open restaurants and other businesses and to raise families.  We drive past a basketball court in the rose light of 5:00.  It is filled with all manner of movement—jumping, skating, cartwheeling—excited and happy noise and not a white face in the bunch.  Atlantic City reminds me that we all came from somewhere else.  It doesn’t matter whether you imagine that other place as Europe or Africa or the Far East, the primal sea of the womb, or the ocean of blue-black space between stars.  We are here, we are here, and even though “here” is overlaid with layers of tacky, tawdry carnival blare and throwaway culture, the earth is especially beautiful on this marginal strip of sand.


Katya disappears into one more tee-shirt store while I watch an aquarium full of hermit crabs in shells handpainted with familiar characters like Sponge Bob or symbols like Batman.  At first, all I see are the brightly painted shells, but then out come the creaturely claws grasping at things, and two hermits begin to climb the screen of their cage.  Pretty limber despite the cumbersome shells they carry, up they go and—surprise—there are bunches more of them at the top, clinging to the roof, desperate to get out and into real sand, wet near the sea.  “Would you like to buy hermit crab,” says the lipstick pink mouth of a brightly painted Asian woman.  “No, I am just watching them” and thinking that they express something about the consumerism of this seaside Mecca (est. 1853 … I learn from a tee shirt).   


In the day when this place was so young, so gay, my great grandparents had a photo postcard snapped on this beach, having come by boat down the Mullica River to sell berries in the fruit market.  He wore a suit jacket and tie.  She wore a skirt and proper white blouse.  With their two young children, they kneel in the sand.   

Great grandfather, Philip Wescoat, with his wife Katie and two children.
My mother said that in her day a horse dove off the end of the Steel Pier.  Today the entire pier is given over to amusements and tee shirt shops.  “We have to find that Hot Topic we saw last year—it’s ginormous,” she enthuses.  The last place I want to go is a store that we have at the mall at Flint.  But it is her “brand,” and after we walk for blocks in the heat past Mary Star of the Sea Catholic Church and gardens surrounding Mary in upended bathtubs, through the historic black neighborhood—the poorest purple properties in Monopoly—with markers describing notable black lives like that of Sara Spencer Washington, the first black woman millionaire, who patented some sort of curling iron, we make it to Katya’s store.  Looking at the walls of band tee shirts—the colors, the labels, all I can think of are the heavy shells that the crabs claim and carry, and I wish my daughter would one day soon feel the urge to climb a little higher and get out.

I’d been walking around wearing only a blouse over a damp bathing suit.  I was hoping for one more dip but was vaguely aware of looking like all the other dumpy middle-aged women with sun burns and frizzled hair.  After we’d shopped to her satisfaction, it was my turn.  I dashed off the boardwalk across the dunes—balding with only a few stray wisps of grass.  “Rip Tides” warns a sign, and the lateral pull of the water is strong, but I rush to meet the incoming waves as they smack and roar.  The work of meeting, greeting, negotiating, being torn up by each one is so all-consuming, I don’t have time to shiver.  “Up or under?” was the game I used to play while holding hands with a much younger Katya.  “Up!” she’d cry, and we’d leap just enough to let the wave lift us.  Sometimes the top would curl and kiss our cheeks or slap us across our faces.  We never knew.  Other times we’d duck or dive under.  Occasionally the wave would play rough, and we’d roll over and over in its white foamy way.  The ocean is a great teacher, preparing us to meet with glee whatever comes.  Even the sticky feeling of skin after a dip and the impossibility of running a comb through salty sandy snarled hair is an experience.  I lay atop the waves with my unbound hair drifting behind me.  I see nearby bathers smiling—perhaps because I look like a human jellyfish or a selkie (the mythical seal-woman who eventually returns to the sea).  But maybe, like me, they are just happy to be experiencing the same delight with strangers side by side.  This may be the closest America gets to being a true melting pot. 

Salt scrubs away all images.  And my mother used to say that it would heal all of our childhood scrapes and cuts.  These days, they sell bottled seawater in piercing salons for after care.  “Does it work on emotions?,” my daughter asks.  “Absolutely,” I say, but you can’t worry about your dyed blue hair turning green.  You have to go with it, take the plunge, “You’ll be the perfect mermaid either way you look at it,” I suggest.  But instead,  she stands in the shallows, watching her mother play.

Steel Pier Diving Horse